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Download Highest Yoga Tantra, by Daniel Cozort

Download Highest Yoga Tantra, by Daniel Cozort

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Highest Yoga Tantra, by Daniel Cozort

Highest Yoga Tantra, by Daniel Cozort


Highest Yoga Tantra, by Daniel Cozort


Download Highest Yoga Tantra, by Daniel Cozort

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Highest Yoga Tantra, by Daniel Cozort

Review

"This book is an extremely lucid overview of the generation and completion stages of Highest Yoga Tantra." —The Middle Way "This book deserves to be a most popular book on Tantra. It captures both the essence and detail that bring these esoteric topics to life." —Jeffrey Hopkins, University of Virginia "The best introduction to the subject, well-written and authoritative." —John Powers, Australian National University "Although the Kalachakra Tantra contains unique qualities not found elsewhere in Indo-Tibetan Buddhism, it is essential to understand that it also exemplifies the category of practices referred to as Anuttara Yoga tantra (highest yoga tantra). Cozort's now-classic text is peerless as an introduction to the theoretical and practical underpinnings of highest yoga tantra and to the relationship of this level of practice to sutra traditions and the Buddhist path as a whole. A special section comparing the completion stage in the Kalachakra to that of Guhyasamaja will be especially informative and helpful for the aspiring student and practitioner." —Mandala: A Tibetan Buddhist Journal "Professor of religion Daniel Cozort offers the fruits of his studies with numerous Tibetan lamas. . . . Highly recommended for anyone interested in learning more about or personally experiencing the highest tantras." —Wisconsin Bookwatch

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From the Back Cover

This extraordinary book clearly outlines and discusses the methods for transforming both body and mind through the highest forms of tantric practice. Highest Yoga Tantra is the pinnacle of tantric systems found in the Tibetan Buddhist tradition. Part One discusses the practices common to sutra and tantra. Part Two presents the generation stage of Highest Yoga Tantra. Part Three covers the entirety of the completion stage yogas (i.e., physical isolation, verbal isolation, mental isolation, illusory body, clear light, and union). Part Four compares the Kalachakra and Guhyasamaja stages of completion. Remarkable for its definitive clarity, this exposition of the stages of Highest Yoga Tantra is the first of its kind in the English language and a must for anyone interested in these highest tantras. "This book is an extremely lucid overview of the generation and completion stages of Highest Yoga Tantra."--The Middle Way "This book deserves to be a most popular book on Tantra. It captures both the essence and detail that bring these esoteric topics to life."--Jeffrey Hopkins, University of Virginia "...the best introduction to the subject, well written and authoritative."--John Powers, Australian National University "Although the Kalachakra Tantra contains unique qualities not found elsewhere in Indo-Tibetan Buddhism, it is essential to understand that it also exemplifies the category of practices referred to as Anuttara Yoga tantra (highest yoga tantra). Cozort's now-classic text is peerless as an introduction to the theoretical and practical underpinnings of highest yoga tantra, and to the relationship of this level of practice to sutra traditions and the Buddhist path as a whole. A special section comparing the completion stage in the Kalachakra to that of Guhyasamaja will be especially informative and helpful for the aspiring student and practitioner."--Mandala: A Tibetan Buddhist Journal

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Product details

Paperback: 200 pages

Publisher: Snow Lion (September 12, 2005)

Language: English

ISBN-10: 1559392355

ISBN-13: 978-1559392358

Product Dimensions:

5.5 x 0.6 x 8.5 inches

Shipping Weight: 7.2 ounces (View shipping rates and policies)

Average Customer Review:

4.4 out of 5 stars

10 customer reviews

Amazon Best Sellers Rank:

#550,899 in Books (See Top 100 in Books)

This is a great book, but in fact you will need a previous knowledge and experience to go deeply inside it. The author wrote a brief but excellent lines about some of the most essentials points of Highest Yoga Tantra: generation and completion stages, divine pride, 4 joys, differences about illusory bodies, renunciation, compassion, wisdom, clear light, etc. Rather, in the final part, Daniel Cozort compares Kalachakra and Guhyasamaja stages of completion. This is not a book that deeply discusses the matter, neither a list of sadhanas practices, but its a stunning map for those who have some experience on the Highest Yoga Tantra or it could be a great reference and introduction about it.

As other reviewers have noted, this is a fine overview of the topic. I only wish to add, because it may be of interest to some readers and is not discernable from the promotional material, that Cozart discusses the matter entirely from the Geluk perspective. Readers interested in Sakya and Kagyu perspectives will have to look elsewhere.

A book to help understand and practice in High Yoga Tantra. I recommend.

For those who need ro pratice and know what to do when they are doing their sadhana

very clear and precise...a must read for those interested in this subject.

Very illuminating and detailed, and yet clearly presented

On 21 June 2003 I attained enlightenment after many years of practice. The moment was not presaged, but was a natural result of what I was doing at the time. This book actually provides a very direct description of much of what happened to me, including syllables related to different stages of the breath that were entoned by me, and done in a spontaneous fashion. This book is the first that I have encountered that is an accurate description of my practice, and of the moments that led to the Momentous Moment. I found a nearly one-for-one correspondence between what happened to me, and what is written in this translation.The exceptions to this are the deity yoga prepatory stages described in the book. I have extensive experience studying Buddhist texts, especially vajrayana and esoteric Buddhism, and though it may be anathema to say it, I think the prepatory steps, as formally described in the book, do not need to be done exactly as described. I am guessing that they were designed by monastic communities to accomplish two things: a) instill in the practitioner's mind concentration and insight - which can be developed in many, many, many different ways (and which are the critical factor), and not just through spectacular visualization abilities; and probably more importantly, b) to ensure that only the truly serious would have the latter parts of the technique revealed to them since development of the visualization abilities is indeed daunting.

I can't really agree with the many glowing reviews here. Certainly there is some interesting information within this book, and a huge variety of practices are mentioned... But the author himself concedes the book will be "mainly an outline or overview," and I'd have to say that in my opinion it is SOLELY an outline or overview. The book is little more than a 130-page list of various practices, stages, and definitions of the two former --- all of them according solely to the Gelukpa point of view, and none of them with nearly enough detail or information to actually be practiced. So where is the real value? The information may be accurate but it is of little, if any, practical value to a practitioner, except perhaps as a bird's eye view 'roadmap' as one reviewer suggested.I was disappointed that there is little real scholarship going on here. As Cozort is allegedly a Western scholar of Tibetan Buddhism, and not a monk, I think it is incumbent upon him to add some critical analysis, of some kind, to the material presented. Instead, it is all simply presented as is, without any reflection on what is being said. Actually I don't think there is a single original thought or insight of any kind (by Cozort, that is) throughout the entire book.Not really recommended.

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