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, by Aaron Milavec
Free Ebook , by Aaron Milavec
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Product details
File Size: 6345 KB
Print Length: 128 pages
Publisher: Michael Glazier (March 24, 2016)
Publication Date: March 24, 2016
Sold by: Amazon Digital Services LLC
Language: English
ASIN: B01HXSAP42
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This is a condensed version, but it was enough to gain my interest to buy the full version (ISBN 0-8091-0537-3), and it is powerful. If you are a serious student of church history (as I am), you need to purchase the full version. Although the Didache is about certain early church communities, it does provide an outstanding glimpse into the early church in a manner that is unparalleled. However, bear in mind the full version (almost 1,000 pages) is written by and for academics, citing the analysis of other academics (I am only a layman). Nevertheless, it has greatly enhanced my appreciation of the ancient world's civilizations and how the early church formed and grew. If you are a fundamentalist, this book is almost certainly beyond your scope as you will be shocked to learn how shallow your knowledge of Christianity is.
I was interested to see what may be a 1st century Christian guide, but a little disappointed overall. Most of it agrees with the Gospel, IMO, but it falls short on harmonizing with them. It really smacks more of the encroachment of the institutional church, placing the judgment of the sinner as final authority over other members, instead of who the Bible states is in authority.
The sub-title of this book is its best summary of content: "Text, Translation, Analysis, and Commentary". Aaron Milavec uses this volume to push some of his novel theories about this remarkable document. He claims it is VERY early (50-80AD) and has its "own internal logic". These are amazing claims that I do not think there is enough evidence to support them. Nevertheless, the volume is still of some value because it takes the Didache as a document in its own right with pre-existing assumptions about authorship. I believe he has missed some important internal clues about the language that alone make it at least 100 years later than he claims. despite this, it is a very useful alternate view that is well researched.
The Didache:Text, Translation, Analysis and Commentary is a must read in conjunction with The Didache is an absolute must read. The information is food for the soul and extremely helpful in understanding early Christianity.Fr. Friar Dennis+
THE DIDACHE was a text discovered by a Greek Orthodox Archbisiop named Philotheous Bryennious (1833-.c. 1914 or 1918) in 1873 while examining a Greek convent. THE DIDACHE was a training manual and litergical guide for novices wishing to join early Christian communities. Aaron Milavec who edited this edition wrote the introduction and placed the Greek (Koine Greek)text along with English translation.The discovery of THE DIACHE is a new historical development of one of the oldest texts in Catholic/Christian History. Scholars date the anonymous publication between c. 50-c.90 AD before the Canonical gospels were adopted and at the time of some of the apostles such as St. John and St. Paul. Milavec wrote that at first some historians thought that THE DIDACHE was a fabrication, but they had to agree on the authenticity of the text which became published and circulated by 1884.Milhavec proved that THE DIADCHE was not based on any of the Gospels or writings of the early apostles. Yet, the text has both Old Testament and New Testament prescriptions and prohibitions such as bans on murder, illicit sex, etc. Passages also have reminders of patience, praying for one's enemies, calm resolute conversation, forgiveness, etc. Greed, hatred, hypocricy, and wrath are to be avoided at all costs. THE DIACHE has firm warnings against magic, false symbols, and false, huskster prophets (profits?). THE DIDACHE had comments about the Way of Life and the Way of Death which echoes Deuteronomy 30:15. Readers may conjecture that THE DIADACHE may have been based on St. Paul's recommendation of honoring traditions (2 Thesalonians2:15)which are also mentioned in other Pauline Epistles.What intrigued the undersigned is that the liturgy, while not exactly the same as that of the Holy Mass, is very similar to Holy Mass. Sacraments such as baptism, confession, espeically the Eucharist, Last Rites and other sacraments are metnioned along with recitation of The Lord's Prayer and biblical readings. THE DIDACHE cites The Golden Rule. Mentors including women mentors were to lead examplary lives and not deviaate from the tradition and format of THE DIADACHE. THE DIADACHE did not promise an easy live and warned of the wrath of close "friends" and family members. Yet, the novice was introduced into a new family.Milavec cites in his commentary warnings about the immediate Second Coming and to avoid false prophets who make such predictions to their own discredit. THE DIDACHE also warned against mistreatment of slaves and employees. Stress was placed on the Eucharist to the point that Confession/Reconcilation were necessary prior to participating in the Eucharist.The end of this book as useful flowcharts and a good bibliography. The English text is clear to those who do not know the Greek language. One can learn much about conditions of early Church History during the first two centuries of Christianity. What cannot be gleaned from the text can be understood from the commentary and flowcharts.This writer's only criticism of Milavec's edtion of THE DIDACHE is that it does not have an index. However, interested readers can refer to the book if they take careful notes and seriously read this text. It is of great interest to Church History scholars as well as those who are not so well read in this history.James E. EgolfOctober 2, 2012
This short book is highly recommended for anyone interested in understanding the development of the early Christian church. I read with fascination about the practices of one early group. At least some of the writings must date back to the very earliest years when there were several distinct "Jesus sects", probably before the writings of Paul were well known. Specifically, I found that the text for the eucharist (Section 9) is truly a thanksgiving, without the Christology of the later church added. (The word "eucharist" comes from the Greek for "thanks".) However, one can find traces of later additions, such as the Trinity added in Section 7. Thus we can see layers as the church developed.Milavec has a good introduction to the material, and then gives a strong argument for why the Didache is organized as it is.
Kindle version is totally illegible and the book should never have been released in this format. A complete waste of money.
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